156), and even further suggests that “le sage est le prophète de quelques-uns” (p. 160‒161). Maybe This implies, then, that only people that consider Mullā Ṣadrā as their sage, their spiritual instructor, can look at this treatise in conscience? I myself Consider The solution is much more Of course than https://ricardoycbzw.ssnblog.com/27855217/everything-about-ajmbet